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SKALVIAI ACORUS CALAMUS - VANDENS KOLONOS


 http://en.wikipedia.org/wiki/Skalvians

ACORUS CALAMUS - VANDENS KOLONOS
http://lt.wikipedia.org/wiki/Balinis_ajeras

Balinis ajeras (lot. Acorus calamus) – ajerinių (Acoraceae) šeimos ajerų (Acorus) genties augalų rūšis.

Genties pavadinimas iš graikų kalbos žodžio akoros 'nepasotinamas', nes augalo šakniastiebiai vartojami apetitui pagerinti.

Balinis ajeras (Acorus calamus)
lt.wikipedia.org
Genties pavadinimas iš graikų kalbos žodžio akoros 'nepasotinamas', nes augalo šakniastiebiai vartojami apetitui pagerinti.

 http://chestofbooks.com/reference/American-Cyclopaedia-2/Calamites.html
chestofbooks.com
Calamites, extinct species of fossil plants, originally classed by most botanists as crypto-gamous, being regarded as gigantic equiseta. The horsetail of our marshes is a slender herbaceous plant, wit...

 http://chestofbooks.com/reference/American-Cyclopaedia-2/Calamus.html
chestofbooks.com
Calamus (Gr. ). I. A sort of reed, which the ancients used as a pen for writing on parchment or papyrus. Those which came from Egypt and Onidus were the most esteemed. When the calamus became blunt,...

SKALVIAI, lot - CALAMUS

Kalamos (Latin: Calamus)
is an ancient Greek word meaning reed or reed pen. The basis for this meaning is the story of the Greek mythological figure Kalamos, son of Maiandros (god ...of the Maeander river).
[edit] Greek mythology
...A story in Nonnus's Dionysiaca tells of the love of two youths, Kalamos and Karpos, the son of Zephyrus and Chloris. Karpos drowned in the Meander river while the two were competing in a swimming contest and in his grief, Kalamos allowed himself to drown also. He then transformed into a water reed, whose rustling in the wind was interpreted as a sigh of lamentation.[1]
Walt Whitman's "Calamus" poems in Leaves of Grass may have been inspired by this story.
[edit] Etymology of the word Kalamos
Cognates can be found in Sanskrit (kalama, meaning "reed" and "pen" as well as a sort of rice), Hebrew (kulmus, meaning quill) and Latin (calamus). These words are most likely derived from the ancient Greek term "kalamos". The Arabic word qalam (meaning "pen" or "reed pen") is likely to have been borrowed from one of these languages in antiquity. The Swahili word kalamu ("pen") comes from the Arabic qalam.
From the Latin calamus come a number of modern English words:
calamus (aka Sweet Flag), a wetland reed;
calamari, meaning "squid", via the Latin calamarium, "ink horn" or "pen case", as reeds were then used as writing implements;
calumet, another name for the Native American peace pipe, which was often made from a hollow reed;
shawm, a medieval oboe-like instrument (whose sound is produced by a vibrating reed mouthpiece);
chalumeau register, the lower notes of a clarinet's range (another reed instrument).
http://en.wikipedia.org/wiki/Kalamos
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en.wikipedia.org
Kalamos (Latin: Calamus) is an ancient Greek word meaning reed or reed pen. The basis for this meaning is the story of the Greek mythological figure Kalamos, son of Maiandros (god of the Maeander river).

en.wikipedia.org
The Scalovians (German: Schalauer; Lithuanian: Skalviai), also known as the Skalvians, Schalwen and Schalmen, was a Baltic tribe belonging to Prussians. According to the Chronicon terrae Prussiae of Peter of Dusburg, the now extinct Scalovians inhabited the land of Scalovia south of the Curonians and Samogitians, by the lower Neman River ca. 1240.
Geography

This region is located at both sides of the river Memel north of Nadruvians and south of Samogitia. In the North-East it stretched to rivers Šešupė, Ežeruona and Jūra. In the East it bordered on Sudovia, in the North-West on river Minija, in the West on the Curonian Lagoon and in the South-West on river Gilija. The center were the towns of Rusnė, Ragainė and Tilžė.

Name

The meaning is uncertain: „skalwa“: splinter (living spit off) or "skalauti": between waters. According to Prussian legends, the tribe's name is derived from one of the sons of King Waidewuto named Schalauo.

History

The inhabitants can be traced back to burial grounds with cremated remains and occasional graves of horses. Judging from the diggings, Scalovians are assumed to have been related to other Balts such as Curonians and more distantly to Eastern Balts such as Latvians and Lithuanians. Typical Scalovian sepulchral relics are found in Strewa, Skomanten, Jurgaiten, Nikeln, Paulaiten, Wilku Kampas, Weszaiten, Greyszönen, Lompönen and Wittgirren.

Ecclesiastical missions have been verified since 960. St. Adalbert-Vaitiekus (997) and St. Bonifaz-Bruno (1009) were martyred in Scalovia. It may be possible that the name of the Kingdom Rus derives from the Scalovian town of Ruß.[1]The history of Scalovian Rusnė and Denmark are quite connected, Scalovia was ruled by Denmark at times. The Scalovian town Jomsberg , also called Jumpne, Iumne, Witlandie and Windland was mentioned between 974 and 1043 in the Danish “Annales Lundenses”. This disappeared town must have had a harbour at the Curonian Lagoon. Ragnit was the center of Scalovia. Peter von Dusburg told about a wooden castle which could not be conquered by force or starvation because the inhabitants of the stronghold had put in an artificial lake, stocked with fish. The conquerors had to burn down the castle.

Scalovia was subjugated in 1277 by the Teutonic Knights. In the chronicles of the Knights were mentioned the nobles Sarecka (Sareikā), Surbantas, Svirdotas and Surdota. In 1281 Jondele Schalwithe got the first "Landesprivileg," and in 1289 the castle of order Ragnit was built. Between 1281 and 1383 privileges were made out: 1338 in Pleikischken near Plaschken, 1312 and 1333 near Sasavo in the region between Laugßargen and Taurage, 1307 in Sintine near Tilsit, 1307 Gigen (Pagėgiai/Pogegen), 1309 Linkone, 1350 Linkonen (Linkuhnen) as well as Weinoten near Tilsit (Wainoto), Tusseinen near Ragnit (Tussinos) and Linkuhnen (Linko). Lithuanian immigrants were Sipe (1339) and the brothers Pogins and Skirgaila (1359). In 1411 a campaign of the Samogitians under their leader Rambautas against the castles of Ragnit, Tilsit and Splitter is testified. The last mention of the Scalovian tribe was between 1542 (castle of Ragnit) and 1563 (inhabitants of Splitter).



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