Julia Berenice or Berenice of Cilicia (*28 - after 81): Herodian princess. Relatives:
Father: Herod Agrippa I
Mother: Cyprus
...First husband: Marcus Julius Alexander
Second husband: Herod of Chalcis
Children: Berenicianus and Hyrcanus
Third husband: Polemo II of Cilicia
Lover (presumed): her brother Julius Marcus Agrippa
II
Lover: Titus
Main deeds:
c.28: Born
c.41-44: Married to Marcus Julius Alexander (son of Tiberius Julius Alexander)
Short-lived marriage to her uncle Herod of Chalcis, whom she gives two sons, Berenicianus and Hyrcanus
Rumors of incestuous affair with her brother Julius Marcus Agrippa II are repressed by a third marriage, to king Polemo II of Cilicia;
this marriage is equally short-lived and she returns to her brother's court
c.58-60: Present at the trial of Paul of Tarsus
66: Beginning of the Jewish War; Berenice is witness of the first outbreak of violence
The emperor Nero sends general Vespasian to suppress the revolt
69: An affair with the Roman commander Titus, son of Vespasian
70: Fall of Jerusalem
75: Berenice joins Titus in Rome; her presence is not appreciated by the populace, and she is sent away
79: Death of Vespasian; accession of Titus; Berenice in Rome again; she is dismissed for the second time .
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SourcesAct of the Apostles, 26.30
Cassius Dio, Roman History, 65.15.3
Flavius Josephus, Jewish War (2.217 220-221, 310-314, 333, 344, 402, 405, 426, 595), Jewish Antiquities, books 19 and 20 (repeats information from the Jewish War), and Life, 48, 119, 343, 355
Juvenal, Sixth Satire
Suetonius, Life of Titus, 7.1-2
http://www.livius.org/be-bm/berenice/julia_berenice.html
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Julija Berenice arba Berenice Kilikijos (* 28 - po 81): Herodian princesė.
Relatives: Giminaičiai:
Father: Herod Agrippa I Tėvas: Erodas Agripa I
Mother: Cyprus Motina: Kipras
...First husband: Marcus Julius Alexander
Pirmasis vyras: Marcus Julius Aleksandras
Second husband: Herod of Chalcis
Antruoju vyru: Erodas iš Chalke
Children: Berenicianus and Hyrcanus
Vaikai: Berenicianus ir Hyrcanus
Third husband: Polemo II of Cilicia
Trečiasis vyras: Polemo II Kilikijos
Lover (presumed): her brother Julius Marcus Agrippa II
Meilužis (prielaida): jos brolis Julius Markas Agripa II
Lover: Titus Lover: Titus
c.28: Born c.28: Gimė
c.41-44: Married to Marcus Julius Alexander (son of Tiberius Julius Alexander )
c.41-44: Vedęs, Markas Julijus Aleksandras (sūnus Tiberijus Julius Alexander )
Short-lived marriage to her uncle Herod of Chalcis, whom she gives two sons, Berenicianus and Hyrcanus
Trumpaamžių santuokos su savo dėdė Erodas iš Chalke, kurį ji pateikia du sūnus, Berenicianus ir Hyrcanus
Rumors of incestuous affair with her brother Julius Marcus Agrippa II are repressed by a third marriage, to king Polemo II of Cilicia ; this marriage is equally short-lived and she returns to her brother's court
Gandai apie kraujomaišos reikalas su broliu Julius Markas Agripa II yra sutramdomas trečioji santuoka, karaliui Polemo II Kilikijos ; šios santuokos taip pat yra trumpalaikis ir ji grįžta į savo brolio teismas
c.58-60: Present at the trial of Paul of Tarsus
c.58-60: kurie tuo metu yra bandomasis Pauliaus Tarsus
66: Beginning of the Jewish War ; Berenice is witness of the first outbreak of violence
66: Pradžia žydų karo ; Berenice Liudytojas yra pirmojo smurto protrūkio
The emperor Nero sends general Vespasian to suppress the revolt Imperatorius Neronas siunčia bendrojo Vespasianas paduodant sukilimo
69: An affair with the Roman commander Titus , son of Vespasian 69: vadas romanas su Romos Tito sūnus Vespasianas
70: Fall of Jerusalem 70: Fall Jeruzalės
75: Berenice joins Titus in Rome; her presence is not appreciated by the populace, and she is sent away
75: Berenice prisijungia Titus Romoje; jos buvimas nėra įvertinta gyventojų, ir ji yra siunčiama toliau
79: Death of Vespasian; accession of Titus; Berenice in Rome again; she is dismissed for the second time
79 straipsnis: Mirtis Vespasianas; prisijungimo Titus; Berenice Romoje vėl, ji bus atmestas antrą kartą
Святая Вероника - христианская святая.
Память совершается в Православной церкви 12 июля (по юлианскому календарю), в Католической церкви 4 февраля.
Церковная традиция считает, что она предложила Иисусу ткань для того, чтобы обтереть его лицо, когда он спотыкался и падал на его дороге к месту распятия. На ткани она получ...ила нерукотворное «истинное изображение» (лат. icona vera) лица Иисуса. Дополнительно к этому общему для христианства преданию, Православная церковь считает Веронику той кровоточивой женщиной, которая получила исцеление от прикосновения к краю одежд Христа (Мф.9:20-22). Существует ряд преданий, призванных придать образу св. Вероники исторические черты. По одной из легенд, впоследствии она проповедовала христианство на юге Галлии. В других легендах её называют греческой царевной или отождествляют с Марфой, сестрой Лазаря. В Италии существовала легенда, согласно которой она исцелила императора Тиберия с помощью своего плата с нерукотворным образом Спасителя. Предполагают, что имя Вероники представляет собой искажённое лат. vera icon («подлинный образ») — так называли «плат Вероники», отличая его от других образов Христа. Впервые рассказ о св. Веронике появляется в апокрифических Деяниях Пилата, относящихся к 4 или 5 в.
http://ru.wikipedia.org/wiki/СÐ%B2ÑÑаÑ_Ðе%D1оника
http://en.wikipedia.org/wiki/Saint_Veronica
Saint Veronica or Berenice,
according to the "Acta Sanctorum" published by the Bollandists (under February 4),[2] was a pious woman of Jerusalem who, moved with pity as Jesus carried his cross to Golgotha, gave him her veil that he might wi...pe his forehead. Jesus accepted the offering and after using it handed it back to her, the image of his face miraculously impressed upon it.[3][4][5]
The name "Veronica" itself is a Latinisation of Berenice,
a Macedonian name, meaning "bearer of victory" (corresponding to Greek: phere-nikē).
Folk etymology has attributed its origin to the words for true (Latin: vera) and image (Greek: eikon). The Encyclopaedia Britannica says this about the legend:
Eusebius in his Historia Ecclesiastica (vii 18) tells how at Caesarea Philippi lived the woman whom Christ healed of an issue of blood (Matt ix 20). Legend was not long in providing the woman of the Gospel with a name. In the West she was identified with Martha of Bethany; in the East she was called Berenike, or Beronike, the name appearing in as early a work as the "Acta Pilati", the most ancient form of which goes back to the fourth century. It is interesting to note that the fanciful derivation of the name Veronica from the words Vera Icon (eikon) "true image" dates back to the "Otia Imperialia" (iii 25) of Gervase of Tilbury (fl. 1211), who says: "Est ergo Veronica pictura Domini vera."
Berenice or Berenike (Greek: Βερενίκη, Berenikē)
is the Ancient Macedonian form for Attic Greek Φερενίκη (Pherenikē), meaning "bearer of victory", from φέρω (pherō) "to bear" + νίκη (nikē) "victory"[1].
Berenika priestess of Demetra in Lete ca. 350 BC is the oldest epigraphical evidence[2][3]. The Latin form of the sam...e name is Veronica.Many historical figures bear the name "Berenice":Several Ptolemaic and Seleucid queens in Cyrenaica and Egypt:
Berenice I of Egypt, mother of Magas of Cyrene and wife of Ptolemy I of Egypt
Berenice (Seleucid queen), daughter of Ptolemy II of Egypt and wife of Seleucid monarch Antiochus II Theos
Berenice II of Egypt, daughter of Magas of Cyrene, wife of Ptolemy III of Egypt and traditional namesake of the constellation Coma Berenices
Berenice III of Egypt, daughter of Ptolemy IX of Egypt; she first married Ptolemy X of Egypt, and later Ptolemy XI of Egypt
Berenice IV of Egypt, daughter of Ptolemy XII of Egypt and elder sister of Cleopatra VIIJudean princesses:
Berenice (daughter of Salome), daughter of Salome I, a sister of Herod the Great
Berenice (daughter of Herod Agrippa I)
Berenice (daughter of Mariamne), daughter of Mariamne, a daughter of Herod Agrippa ISaints:
Berenice, also known as Saint Veronica, saint from Jerusalem
Domnina, Berenice, and Prosdoce, 4th century martyrs
http://en.wikipedia.org/wiki/Berenice
Berenice of Cilicia, (she married Polemon II, king of Cilicia),
http://en.wikipedia.org/wiki/Berenice_(daughter_of_Herod_Agrippa_I)
also known as Julia Berenice and sometimes spelled Bernice (28 AD – ?),
was a Jewish client queen of the Roman Empire during the second half of the 1st century.
Berenice was a member of the Herodian Dynasty,
who ruled the Roman province of Judaea between 39... BC and 92 AD.
She was the daughter of King Herod Agrippa I,
and sister of King Herod Agrippa II.
Berenice was born in 28[1] to Herod Agrippa and Cypros, as granddaughter to Aristobulus IV and great-granddaughter to Herod the Great. Her elder brother was Agrippa II (b. 27), and her younger sisters were Mariamne (b. 34) and Drusilla (b. 38).[2][3] According to Josephus, there was also a younger brother called Drusus, who died before his teens.[2] Her family constituted part of what is known as the Herodian Dynasty, who ruled the Judaea Province between 39 BC and 92.
Josephus records three short-lived marriages in Berenice's life, the first which took place sometime between 41 and 43, to Marcus Julius Alexander, brother of Tiberius Julius Alexander and son of Alexander the Alabarch of Alexandria.[4][5] On his early death in 44, she was married to her father's brother, Herod of Chalcis,[3] with whom she had two sons, Berenicianus and Hyrcanus.[6] When he died in 48, she lived with her brother Agrippa for several years until she married Polemon II, king of Cilicia, who she subsequently deserted again.[7] According to Josephus, Berenice requested this marriage to dispel rumors that she and her brother were carrying on an incestuous relationship, with Polemon being persuaded to this union mostly on account of her wealth.[7] However the marriage did not last and she soon returned to the court of her brother. Josephus was not the only ancient writer to suggest incestuous relations between Berenice and Agrippa. Juvenal, in his sixth satire, outright claims that they were lovers.[8] Whether this was based on truth remains unknown.[9] Berenice indeed spent much of her life at the court of Agrippa, and by all accounts shared almost equal power. Popular rumors may also have been fueled by the fact that Agrippa himself never married during his lifetime.[9]
Like her brother, Berenice was a client queen, allowed to rule parts of the Roman Empire in present-day Syria. The Acts of the Apostles records that during this time, in 60, Paul of Tarsus appeared before their court at Caesarea.[10]
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